Iconic Weapons: Stiletto

The stiletto is a classic weapon that may have evolved from the rondel dagger, or “dagger of mercy,” used by knights in the Middle Ages to penetrate armor and finish downed opponents. Thus, it seems to be somewhat of a scaled down version of a rondel dagger, often featuring an unsharpened blade that could be round or angular with multiple bevels. A cross-guard and hilt, along with the typically unsharpened blade, gave it incredible indexing on a draw and allowed for it to be held in a greater variety of grips than a sharpened blade. These weapons could be very ornate and decorative, as they could be used as a fashion piece as much as a weapon.

Of course, as with lots of pieces of historical weapons, we in the modern era have a tendency to impose terms and theories of development on these things which we often do not know the full story of. The stiletto may be one such weapon. Where did it really come from? Did it develop from the rondel dagger? Maybe. Maybe not. Also, how was it used? Again, there are things we can surmise from its design and what we can deduce, but that is also something which likely varied from user to user. One thing that is certain is the legacy which this iconic weapon has left in its wake.

Terminology & History

As for the term “stiletto,” it has seen widespread use. It is an Italian word which may be translated as “sharp rod” into English. In medieval fighting manuals, one can find reference to stilettos with images depicting a double-edged weapon looking similar to a Fairburn-Sykes dagger from the 20th Century. For example, Achille Marozzo does this in his treatise, Opera Nova in the section “Dueling, Unarmed vs. Dagger.” Therefore, the term “stiletto” should not be taken so strictly to refer only to the sleek, trimmed down version of a rondel dagger that is marketed as such by modern blade sellers. At least not if one cares about the etymology of the term.

However, most of us probably aren’t such sticklers for that sort of thing. Which is good, because you will see lots of products marketed with the term “stiletto” nowadays which have nothing to do with the classic weapon. From women’s shoes to switchblades, it is a catchy term which has become broadly applied.

Application/Usage

As anyone with a martial arts background would see from a quick glance at the weapon, the stiletto was a specialized thrusting blade. Like any dagger, it could be held in a forward or reverse grip. However, the design of the stiletto appears to allow it to excel with a modified forward grip where the guard is “fingered.” This means to put the index finger over the guard, onto the blade portion of the weapon rather than keeping all the fingers on the hilt. Such a grip would give great stability and discretion to the blade, as well as minimizing the torque on the wrist from thrusting. Many daggers prevent this due to the double-edged blade, but stilettos are iconic for lacking a sharpened edge. Instead, they opt for a multi-angular design such as a triangular or cube-shaped blade. One may describe it more like a tent peg than a traditional blade.

This multi-angular design would allow for great penetration with minimal resistance. Of course, the unsharpened edge would mean it lacked cutting capacity, although this is certainly not as much of a downside as one might think. After all, thrusts are what end fights with blades, with a rather large and powerful weapon being needed to incapacitate with a cut. Even if a stiletto did have a sharpened edge, it is unlikely it would be very combat-effective at cutting. That is not to say it wouldn’t be able to cut, just that cuts it could make would likely be too shallow to make a significant difference in a fight. Thus, specializing the weapon for maximum thrusting capability makes sense.

The main function of the stiletto would be to thrust through clothing and body tissue to reach vital organs inside the chest cavity such as the heart and lungs. With its design, it would excel at this purpose phenomenally. This kind of penetration would allow for quick incapacitation with minimal force needed. Given its petite design, it would also be comfortable to carry everyday without it getting in the way of performing other tasks. When traveling around untrustworthy types, it could also be easily concealed under one’s garments. As such, the stiletto would be a perfect sidearm before the age of automatic firearms, performing much the same function up close as a modern, semi-automatic pistol does from a distance.

Fashionable Stiletto
A fashionable stiletto with engravings.

Also, just as people still love to modify and customize their sidearms today, so too was it with the classic stiletto. Many of these items seen in museums, reproduction markets, and historical artwork are ornate and fashionable. For many of us, the weapon one carries is as much a part of our outfit as any garment. That is true for me today, and held true for people of the past. Such was the case with stilettos.

The Weapon’s Legacy

This iconic weapon continues to inspire not only knives, but other implements to the present day. As mentioned, the term “stiletto” has never been exclusive to the iconic weapon we now know it as. The equally-classic, Fairburn-Sykes dagger from the Second World War was sometimes referred to as a stiletto. Going back, many stilettos were used by some soldiers in the First World War, and the FS dagger may have been an outgrowth from that. It should also be mentioned that old, triangle bayonets from the early modern period look remarkably like stilettos, only longer and made to be fixed to the barrel of a gun.

V-42 Stiletto
A “V-42 Stiletto” which looks remarkably like an FS dagger.

Of course, Italian knife makers still use the term stiletto in their marketing. Switchblades and other folding knives from Italy may be commonly termed as such, even though one might argue such blades bear little resemblance to the iconic weapon they take their namesake from. Many women are probably more familiar with the fashionable lady’s shoe bearing the name “stiletto” that sports a long, thin heel. Such items are a stark reminder of the word’s etymology and broad application. Almost any long, thin spike of varying application can be a “stiletto” in the literal sense.

As for me, I think I would be very comfortable carrying a stiletto as my bladed sidearm if I needed a replacement for my single-edged knife. It would require me to change up my knife fighting style to a purely thrust-centric approach. However, if needed, I could certainly do that and it would absolutely work. As mentioned, thrusts are what end fights, and cuts with a small-to-average-size knife are usually just for opening the enemy up to a thrust. A stiletto just gets straight to the point then, so to speak. You can’t go wrong with a pointy spike up close.


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My First Book Now Available

Recently, I finished publishing my first book. The title is Prayers of a Warrior: Devotional Poetry to the Lord of Armies. You can find it on Amazon by clicking here. It is available for 4.99 USD, and should be purchasable internationally.

It is a devotional poetry/prayer book. In it are 31 selections from the Holy Scriptures along with a poem meant to capture and expound upon the essence of the verse(s), followed by a relevant prayer of mine. If you have enjoyed my poetry here, you will probably enjoy this book as well.

About the Book

I wrote it primarily as an ode to Christian warriors like myself. As a lifelong martial artist, I know we can be a lonely bunch. For a warrior, it is not uncommon to feel alone, isolated, and misunderstood, even among close friends and family. That is just a natural part of being one with such a rare calling.

Also, generalized Christian devotionals, poetry, and prayer books are a dime a dozen. Since God has made me into a scholar and a warrior, I felt it was about time I used both those aspects of my character to start giving back what the Lord has so graciously given to me. This book is my first step toward doing that in a more meaningful and creative way beyond what can be done with this blog.

With all that said, I also know how common it is for non-warriors to misunderstand and feel disconnected from their warrior brethren, despite whatever closeness they may think they should have for one reason or another. As such, I suspect a book like this may be of use to non-warriors, and especially pacifists, in better understanding their warrior brothers and sisters who watch over and protect them. I do not expect it to be an in-depth guide in that regard, but more of a glimpse of insight. Take from it what you will.

New Logo

Astute followers of the Pensive Warrior blog will also notice a new logo on the book. I finished this not long ago, just a week or so before the book launched. This is something I was meaning to work on for years, but it took publishing this poetry book to finally motivate me to get it done. Praise God for that. I hope it is up to everyone’s expectations.

The new logo for Pensive Warrior

I still need to create a version of the logo with a solid, black background. I became acutely aware of that when creating a cover image for this post! However, I will get to that later. I have a PNG and a good JPEG with a white background for now. I also need a break from graphic design for a bit! That is a domain I inserted myself into which I am not normally accustomed to.

More to Come

Of course, I have no plans to stop here. I already have much more planned for the Pensive Warrior, both here on the blog and in the book publishing realm. So stay tuned. If you’ve enjoyed everything thus far, there will definitely be more to come. God bless you all.


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Seasons Come and Seasons Go

In Ecclesiastes chapter 3, verse 11, Solomon tells us that God has set eternity in the hearts of men. In other words, the Lord has given us a longing for things that are neverending and ever-changing.

In Psalm 37, verse 4, the Psalmist tells us to “take delight in the Lord, and He will give you the desires of your heart.” This lets us know how to satisfy that desire set within us. By taking delight in the path the Lord has called us to.

That path is as it has always been. As Moses writes in Genesis chapter 1, verse 28 we are called to fill the earth, exercise dominion over it, and all its inhabitants. In that manner, we are to continue to grow in all we do.

In that spirit, I wrote this poem for a good friend of mine named Jim. This is “Seasons Come, and Seasons Go.”


Seasons come and seasons go
Yet life endures, its eternal flow
There is no end to times that pass
Yet, no one time is sure to last
For all such things must find an end
So that new times shall turn their bend
A pity to find, should one be stuck
Never anew, always a muck
For life is growth, and death decay
So then, to die, is long to stay
In but one place, one may not grow
And for their life, not much to show
Unless they do forge on ahead
Never to be one so dead
But one alive, alive indeed
Ever to strive to meet one's need

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Nahum 1 Commentary

The selected verse on Biblehub’s devotional page for the evening of February 22nd is Nahum 1:3. In the NKJV, this verse reads “The Lord is slow to anger and great in power, And will not at all acquit the wicked.” The larger passage is a declaration of judgement against the nation of Assyria, and the capital city of Nineveh in particular. Those familiar with the Bible will remember Nineveh from the story of Jonah, and that the Lord spared this city from His judgement before.

That was about a century prior to this time. Back then, the people of Nineveh repented in response to the Lord’s call through Jonah. However, they have since backslid into their old ways. As such, their evil has again aroused the anger of the Lord, and He is set to destroy them. Some time later, a rebellion would break out in the Assyrian capital and unnaturally heavy rains weakened the city’s defenses. The result was the total destruction of the city, just as the Lord foretold through Nahum.

Key Points

There are a few statements in Nahum 1 that beckon closer consideration. The first comes in verse 2: “God is jealous.” This provides insight not only regarding the character of God, but also the morality of jealously. God is supremely good. There is no sin in Him. Thus, jealously cannot be considered sinful. On the contrary, there is a righteous nature to jealously, otherwise God would not experience such an emotion.

We experience jealously when intimate boundaries are violated. It can be defined as “intolerance to unfaithfulness” or “vigilance in guarding a possession.” This is not to be confused with covetousness/envy, another Biblical concept that involves having a desire for something that does not belong to you. Due to the careless use of language by many, people may sometimes consider jealousy and envy to be synonyms. However, it is important to distinguish between the two, since the Bible makes such a distinction. Jealousy is righteous, while envy is wicked. Therefore, we risk leading people astray by equating the two. Instead, jealousy and envy must be clearly distinguished from one another in our minds.

Another statement worth examining comes from verse 3, “The Lord is slow to anger and great in power, And will not at all acquit the wicked.” This is a reminder to those who might foolishly think that God is being unfair when He destroys a city or a nation. On the contrary, God abstained from destroying Nineveh for a century, only unleashing His wrath upon them after they backslid into their old ways which He previously warned them about. Oftentimes, people are quick to forget their wrongdoings when they are about to be held accountable, and they may try to gaslight the judge by falsely claiming that the justice they are facing is unjust. A quick reminder of the truth is sufficient to rebuke them.

In verse 7, we read “The Lord is good.” This is a simple, yet profound statement in light of the context. The Lord has just detailed His total destruction to be wrought upon His enemies. This is indeed very good, for to continue in abstaining from justice at this point would not be merciful. It would be enabling of sin, and God is not an enabler of sin. That would not be good, but evil. Thus, the Lord must eventually deal out justice to those who continue in error. We too must recognize the line between merciful abstention and sinful enabling. Like the Lord, we should be slow to anger and quick to forgive. Yet, as His servants, we must also be good, not abstaining forever from putting an end to evil lest we stray from the path of good in so doing.

A Hard Path to Follow
Prepare in me, oh Lord, a heart quick to forgive.
One slow to anger, and always cheerful to give.
Yet, let me not falter when justice need be done.
Lest I come to heed not You, but heed the evil one.
Make me wise to know how long to bear with one most vile.
Lest I do make sin to abound and become one You revile.
Still More to Learn

Nahum is one of the shortest books of the Bible, yet also one of the most dense in terms lessons packed into each verse. This is by no means an exhaustive look at Nahum, and I would encourage everyone to read it in its entirety along with some extra research on world history surrounding the time when it was written. The insight one can gain in pursuing an understanding of the Lord is well worth the time and effort.


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Hammers and Nails: The Right Tool for the Job

We’ve all heard the notion, “to a hammer, everything looks like a nail.” This is true when we have some charity and don’t scrutinize the statement. For those who don’t understand what this means, it is an idiom espousing the idea that if you are only familiar with one tool, then you will find excuses to use that tool all the time. This includes scenarios in which it would be inappropriate to use said tool. In so doing, some kind of damage is caused, as happens when one uses a hammer on things that are not nails. A hammer applied in any way other than driving a nail is destructive, and when pursuing any intended outcome other than a destructive one, using a hammer as such is counterproductive.

This is of course notwithstanding situations where one is using a hammer as a weapon and the intended outcome is the destruction of the opponent. In such a case, obviously that destructive end is productive. However, the original idiom assumes for the sake of argument that we are talking about an ordinary construction hammer used for driving and pulling nails. With this assumption accepted, the notion espoused by the original idiom withstands scrutiny and can be said to be true. No analogy, metaphor, or other figure of speech is perfect. Analogies and the like can be tortured beyond their original context to defeat the meaning, but we must have charity and not do so when assessing such things.

With that said, let us modify the original statement to make it more defensible and true. “When all you have; know how to use; or are willing to use is a hammer, everything will tend to appear as a nail.” Obviously, this doesn’t roll off the tongue quite as smooth as the original phrase, but it does remove the holes in it that a critic could poke. Now, we can move onto the inverse notion derived from the acceptance of this original idea.

If A=B, then B=A

Of course, if something is true, then the inverse of it should also be true. That brings up the notion of “when you don’t have a hammer, nothing looks like a nail.” This is a quote I recently read from the Facebook page The New Christian Intellectual. I do not know, nor am I associated with the administrator of this page; but he seems an intelligent Christian fellow, and I would recommend his content. As for his statement, it is true that when you don’t have or know how to use a metaphorical hammer, then nothing would appear to you as a metaphorical nail. What is meant by this?

It means the same thing as the old adage. That is, it is a commentary on the importance of having and knowing how to use the right tool for the job. However, the inverse of the old adage may be more useful nowadays, especially in the realm of polemics, as the saying that “to a hammer, everything looks like a nail” can be commonly misused. In the modern vernacular, I have certainly noticed in media and common speech the use of this old adage to disparage those using a stern or forceful approach to something, or to insinuate the person adopts such an approach too much.

While this may be true of some individuals somewhere at some times, it can take the old adage into a slightly different context which can have dramatic effects on our modern lexicon and the ideas people presuppose. After all, the notion that “to a hammer, everything looks like a nail” can be refuted by noting that no it does not necessarily. To a metaphorical hammer that knows itself and what it is not, and as one who knows a metaphorical screwdriver and what it used for, this anthropomorphic being might very well recognize the difference between nails and other things; and when dealing with other things, go about enlisting other anthropomorphic tools to help deal with them.

If the aforementioned refutation holds true, then not only does it shatter the literal notion of the old adage – which admittedly was not meant to be taken literally, but may be by those extending it beyond its original intent – but it also refutes those who would take the notion out of context to use it as a disparaging saying. Why would one want to refute such instances? Because clear meanings in the use of our language are important. It helps prevent semantic confusion, revisionism, and other problematic things that can inhibit social stability.

The phrase “to a hammer, everything looks like a nail” can be used maliciously to disparage someone who is using a stern or forceful approach where one is necessary, especially in the minds of people who are not privy to all the history or context of a situation. Also, it is just plain courteous to use language clearly and appropriately, and this is especially so when using phrases that hinge on metaphors like anthropomorphic hammers.

Being Prepared Goes A Long Way

All this discussion does remind me a bit of the story of David and Goliath in 1 Samuel 17. In this retelling of events, we notice a few things. David is a shepherd in the traditional sense. Shepherds were often well trained as warriors since they would be the first line of defense on the outskirts of society, protecting people and livestock from both hostile wildlife and foreign incursions. David was no exception in this regard, as he notes to King Saul that he has wrestled against large animals such as lions and prevailed. Few humans throughout history can claim such a feat, so David is already established here as one of the most skilled warriors in the history of the entire world.

While that would be impressive enough, we see that David is also capable of wielding a sling. This is an ancient projectile weapon that would launch stones with about the equivalent force of modern pistol calibers. A sling also took an incredible amount of skill to use, further demonstrating David’s high level of training.

There are two important points to notice from this story. Firstly, we are made aware that David could probably beat Goliath in a melee (as indicated by his comments about lions), yet he opts to slay the giant with a projectile weapon. This shows that David fights smarter, rather than harder. He chooses the best tool for the job and uses it well.

The second point to note is that no one else thought to do something similar. Certainly David was not the only warrior in Israel capable of shooting Goliath with a sling. However, it seems he is the only one to whom it occurs to do this. Why is that? I can only speculate, of course. However, I would posit that maybe since Goliath was challenging everyone with spears and javelins, people just assumed they would need to respond with similar weapons. Again, that is speculation, but it does account for the astonishingly simplistic solution David applies and why no one else did so earlier.

The obvious spiritual answer to the aforementioned question may be that, as the text states in verse 11 of chapter 17, the Israelites were dismayed and terrified. Perhaps this was a supernatural effect of sorts that David was immune to from his anointing earlier in 1 Samuel 16. Again, this is speculation. I cannot be certain of the answers to questions regarding “why” such things happened the way they did. We only have the account of the events themselves and must draw conclusions from them as diligently as we are able in light of the whole of Scripture.

Conclusion

The point in everything discussed herein, succinctly stated, is this: “not only is it important to have the right tool for the job, but also to be familiar with a variety of conventional tools and have them available for when said tools need to be applied.” Doing so not only allows us to be prepared to accomplish things we otherwise would not have, but also enables us to work, fight, and love smarter rather than harder. After all, a hammer may be the best tool for driving nails, but other things can do it too.

The most important thing is to have the tools necessary and to both know how to use them when the time arises, as well as the willingness to do so. You do not want to be the person stuck with a nail and no way to drive it into wood when the time comes. Likewise, when the giant shows up, you want to be the one willing and able to shoot him in the face rather than the horde of cowards who did nothing for one reason or another as civilization remained in peril.


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Merry Christmas 2024

The Advent season is the time leading up to the celebration of Christmas. By this time, it is Christmas Eve where I am, the day just before. During this time, we ponder the faithfulness of our Lord in not leaving us to our doom, fulfilling the promise to send us a Savior from the very moment of our fall. For it is written, “I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel” (Genesis 3:15).

This promise is later reiterated many times. For example, it is also written, “When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever” (2 Samuel 7:12-14).

Lastly, the birth of the Messiah is seen, which is the sake of the Christmas holiday and our celebrations this time of year. For it is written, “Today in the city of David a Savior has been born to you. He is Christ the Lord!” (Luke 2:11). This begins the fulfillment of the promise, even though at this time in events, the full mission of the Messiah was not yet fulfilled. Nevertheless, what was set in motion could not be thwarted, and the rest is history.

Promises made. Promises kept.


A world long sealed unto its fate
A dark and dismal tale of woe
With demons abound and hearts of hate
With pagan lies all that most know
Yet loving is our Lord, most true
Never leaving His flock to our doom
From the beginning, His plans did ensue
To save us from our self-made gloom
Yet, nay did He come as most thought He may
For most care not to think or see
So it was then and in these days
And till the end, so shall it be
For our Lord came as a newborn son
And endured all of our growing pains
To relate with us as does anyone
And so in Him would be our gain
And this, we do recall this day
The advent of our Lord in flesh
To save us from sin and decay
And give us a world made new and fresh
Rejoice, indeed, all ye who hear
Our King Jesus born a humble boy
Some time ago, yet always near
A blessing all His kin enjoy
Remember that, come Christmas Day
The story you knew from days of old
And triumph over all dismay
With thy greatest story ever told

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The Importance of Weapons and the Overestimation of Bare Hands

Throughout my nearly three decades of life as a martial artist, I have routinely encountered a superiority complex among people who either have little to no combat experience (simulated or otherwise) or have not had recent experience for too long. Honestly, this is a problem I also had during my adolescence. The main issue I think is in either never having had the opportunity to be outnumbered by multiple enemies, or being so far from the last time one was outnumbered/overpowered in a fight as to not remember what it is like. The lack of this experience can lead one to overestimate the effectiveness of empty-handed techniques and/or underestimate the importance of conventional weapons. This is particularly dangerous for older and female students who often rely entirely on weapons to practically overcome even a single opponent. However, even young men will be overwhelmed when outnumbered or out-positioned, and they will suffer greatly too if they do not understand that bare hands have limited efficacy against motivated opponents.

This leads us to the question: “How do we address individuals with such dangerous preconceived notions or misunderstandings?” With this in mind, one can be guided to think realistically about multiple-opponent scenarios. Simulations with protective equipment can also be used to foster understanding. The quicker and easier method is obviously guided discussions and leading questions. This allows one to build understanding; eliminate cognitive biases; and address preconceived notions, rapidly leading students to realize the dangers of overestimating empty-handed techniques and underestimating the importance of weapons. The key is to bring up relevant [to the person you are addressing] and plausible scenarios that can be talked through as a thought exercise.

The Overestimation of Bare Hands

What is the source of this misunderstanding? How should we characterize or describe it? Also, why is it dangerous? Is it just a harmless perspective? Who does it typically affect, and why?

As mentioned, I used to share this perspective as a teenager. I felt I was invincible and could defeat anyone or anything if the occasion called for it. When pondering why I felt this way, I would say it was a combination of two things. Firstly, I think it was a product of my training as a traditional martial artist. Attending such schools, I was not afforded the opportunity to fight multiple opponents or to fight an armed opponent while I was unarmed or handicapped somehow (such as with one arm tied behind my back). We sparred regularly, and I sparred with people bigger, stronger, and more skilled than I was. However, it was always an honorable duel. In other words, it was a one-on-one bout that began with both opponents at the ready. This is helpful when training martial arts for competitive purposes, but not necessarily for combative purposes. At least, not if it is your only force-on-force training.

Secondly, I was influenced by my childish mind and fictional portrayals of hand-to-hand combat. Certainly, I love a good movie as much as the next guy. However, nowadays, I often cringe at the fight choreography in many films. What is commonly passed off as “martial arts” in Hollywood is little more than fantasy. This is probably because realistic portrayals of combat would not entertain most audiences. They are over too quick, and skilled combatants try to minimize telegraphing – something stage actors actually try to accentuate. Also, I think I spent more time fantasizing about combat as a child than actually training it, and that contributed to the warping of my perspective on my own abilities and limitations.

In short, I lacked humility and wisdom. Those two things were only acquired through experience. Not training, but experience. Training is the first step and is critically important, but I was very well trained at the time I believed in such fantasies. Yet, I had not been sufficiently humbled by both experiences and the time to mature and reflect on those experiences. I say “the time to mature and reflect” because I had opportunities to be outnumbered and overpowered. I had been beaten up by a group of people who I knew were not as well trained as I was individually. I had also been overwhelmed by people who were bigger and stronger than me, even when they were less trained. Yet, despite those experiences, it was some time until I reflected upon the past and came to appreciate the limitations of a single, unarmed combatant.

That is why I think you find people who overestimate unarmed techniques and underestimate the universal importance of weapons among both trained and untrained people. It is not a training issue. Rather, it is an issue caused by a lack of recent experience and self-reflection. To address this, scenario-based training can be used to mitigate the potential for the trainee to overcome the opponent with bare hands alone, forcing that self-reflection. This means training scenarios with multiple attackers, ambush simulations, and disparities in strength.

Obviously, those first two examples are easy enough to set up. As for simulating disparities in strength (assuming you and your training partner(s) are of comparable strength), you can spar when one of you is rested and the other(s) is/are fatigued. Such simulations can help to build the perspective gained from actually being attacked in disadvantageous conditions, thus fostering an understanding of the importance of weapons to equalize those situations.

The Importance of Weapons

Weapons are incredibly important to realistic, practical combat as a human being. We do not have claws, talons, fangs, or other inborn tools capable of rending flesh and bone. Thus, we rely upon weapons – offensive tools capable of dealing damage – for effective combat. This is why cross-culturally, and cross-generationally, martial arts systems emphasize the use of weapons. Another reason is the obvious lack of effectiveness of empty-hand techniques. When seconds matter and an imminent threat must be neutralized, weapons are essential to getting the job done quickly and efficiently. Lastly, weapons are critical for a self-sufficient style of fighting. When no one is coming to back you up and you have to either eliminate the enemy or fail and die, and you cannot risk them getting back up and continuing the attack, weapons are of paramount importance to ending the confrontation definitively and maximizing the safety of all those you are charged with protecting.

We see this wisdom conveyed not just in our own lives, but through the stories we read in the Holy Scriptures as well. In the Bible, whenever we see men of God battle evil forces in the physical plane, they use swords or other comparable weapons. Examples of this would be Jael, David, and Nehemiah, to name a few. In fact, the only time I can think of off the top of my head during which we see a man of God fight with his bare hands is when Jacob wrestles with God. But then, that was not a battle against evil forces. Also, when we see God Himself come down to the earth in the form of the Theophanic Angel (commonly translated as Angel of the LORD), such as when He fights the entire Assyrian army at the Siege of Samaria; when He greets the Israelite army crossing the Jordan; or when He stops Balaam on his path of rebellion, The Lord also appears in those instances armed with a sword. Therefore, as the children of God who seek to imitate Him, I would never expect my fellow Christians to have to fight off physical forces with their bare hands when the need arises, just as I would never expect them to fight off spiritual forces by the power of their own spirit without the aid of the Holy Spirit. We are not supermen, after all. As mentioned, even God Himself – the only one who might claim to be a kind of “superman” – feels it proper to use a conventional weapon (at times) to do battle.

The use of weapons could also be argued to allow for the humane, efficient use of force as well. In situations where deadly force is necessary to eliminate a threat, effective weapons allow for quick neutralization in a way that bare hands do not. Ask yourself, if striking down an enemy is necessary, is it better to beat him to death with your bare hands or to eliminate him swiftly with one fell stroke of a weapon? Also, when eliminating the enemy quickly is important to stop him from harming innocent bystanders one is charged with protecting, the quicker and more certainly this can be accomplished, the safer those under our charge will be. If one is elderly, or otherwise smaller and weaker in stature, the use of a weapon may also be the only effective way to ensure one’s own survival against a physically superior enemy. These are all important things to consider and emphasize when understanding the paramount importance of weapons to practical, contemporary martial arts. However, this discussion is not exhaustive, but cursory. Thus, I shall move on, even though I could ponder this point ad nauseam.

Real-World Example

Recently, I spoke with a man who wanted to share his martial arts background with me upon learning of mine. He was an elderly gentleman with a military and law enforcement history who had also studied various traditional martial arts in his youth. One thing he had mentioned to me indicated he may have been subject to the misconceptions discussed herein. That is, he mentioned he learned a lot about pressure points and holds while working in a prison, and that he found that style of fighting to be “preferable to him” because he viewed it as “non-violent.” There are a couple of obvious issues with this perspective. Some, I talked through with him, while others I did not in the interest of time and focus.

The first issue, and the one I addressed directly in our conversation, was that such a style of fighting is not necessarily well-rounded. It may be particularly suited to young men, especially those who fight as part of a team and expect backup to arrive at any moment (i.e., guards at a prison). However, such a style of fighting, emphasizing empty-hand techniques, pressure points, and holds, can be dangerously unsuited to an individual man fighting multiple attackers, women, the elderly, and anyone who is not expecting someone to come and help.

I explained to him that when I train, I train to end the fight quickly and efficiently, without any expectation that people will come to help me. Thus, I emphasize the use of a fixed-blade knife with at least a 4-inch blade, supported by a firearm and minimal empty-hand techniques. My bare hands are largely just for creating time and space to access a more definitive weapon that can end the confrontation more assuredly when such force is necessary. This still allows me to use only my bare hands in situations where only that is necessary, or even better, just my voice. After all, we do not rise to the occasion but fall to our level of training. Thus, we can always use a lower level of force than the maximum of what we have trained for when it is suitable to do so, but we can never apply a higher level of force than what we have trained for.

I also mentioned that I would not recommend training, nor would I teach a student to fight in a way that would not work later in life, alone, or as a weaker combatant [in comparison to one’s enemy]. I also talked about how my love for the knife comes from the fact that I am not the biggest or strongest guy, at least not compared to a lot of other martial artists. I have trained with many warriors much more physically imposing than I am. However, the knife mitigates many disparities in strength, similar to the gun, without raising the risk of harming bystanders the way that bullets do.

The knife and gun are a great combination, covering any engagement distance. The knife works well up close, forcing the enemy away to avoid it. In so doing, he steps into the firing range of the gun. If he wants to close the distance on the gun, he comes back in range of the knife. Also, the gun allows for eliminating threats from a distance at a lesser risk to myself and a greater risk to bystanders, while the knife is the opposite. The knife allows for eliminating threats up close at a greater risk to myself but a lesser risk to bystanders. As a Christian who often finds myself surrounded by innocent bystanders who expect people like me to protect them if need be, the knife is invaluable to me with its ability to dispatch enemies quickly and efficiently with little to no risk of harming the bystanders.

One issue I did not feel was necessary to address with the man was the framing of any use of force as “non-violent.” Obviously, any use of force is violent. However, some people fail to understand violence as an amoral concept in the English language – meaning neither good nor evil. “Amoral” means “without morality.” It is opposed to “moral,” meaning “good,” and “immoral,” meaning “evil.” Something amoral, like a knife or a rock; a punch or a kick, is neither good nor evil. Rather, such a thing can be used for either good or evil, depending on the context. The obvious Biblical paradigm to explain this is the rock in Cain’s hand murdering Able, and the rock in David’s hand killing Goliath. This would then lead to the polemical discussion of the different words for “to kill” and “to murder” in the Holy Scriptures, but that is beyond the scope of this discussion. The point here is sufficiently made.

Conversationally addressing these issues using real-world examples and thought exercises allowed me to break through to the gentleman and hopefully broaden his understanding. I would never want an elderly man who trained to fight as a young man who was part of a team to think those same techniques would be equally as useful when applied alone and at a more advanced age. As I am approaching my third decade as a lifelong martial artist, I find the Lord placing me in more consultative situations where I am expected to share my perspective and understanding. That honors me and the time I have spent studying and training, but it also scares me. It means I may be responsible for what a student thinks and believes about combatives based on my commentary.

With that said, I am always cautious to avoid overemphasizing the value of empty-hand techniques as I have seen so many others do in my culture in response to a fear of the misapplication of weapons. Certainly, weapons can be misused. That is why I would never teach a student to use weapons before learning to fight with his or her bare hands. In my view, the discipline and mindset of a warrior, as applied using one’s own body, must be gained first before one is trusted with an extension of one’s body, such as a weapon. However, there is more of an issue in our present culture that I see of people overestimating the effectiveness of bare hands and underestimating the importance of conventional weapons; and that is something I would never want to be guilty of perpetuating.

Conclusion

There is much more to be said on this topic. As mentioned above, this is not an exhaustive discussion. Rather, it is a concise overview with one, real-world example. Yet, I feel this is a good starting point for a topic I have always been quite passionate about, especially growing up as a rather lean martial artist. Years of sparring as a toddler and teenager against grown men who I was hopeless to overcome helped me empathize with what it is like to fight a young man as a woman or an elderly person. Also, getting beat up by groups of young men when I was in my prime honed that perspective as well. I think it is easy to forget or overlook the paramount importance of weapons to practical combat. After all, I encounter people who make this error all the time, it seems. And indeed, I used to make this error myself.

What about you? Have you ever had the opportunity to get beat up by multiple people or spar with someone significantly stronger than you? Have you ever had the chance to spar with someone armed with a training weapon while you were unarmed? Have you ever survived a fight with an enemy who was armed with a real weapon while you had none? What was that experience like for you? How did it change your perspective on things? Also, what would you say in a conversation to convey that understanding to someone else?


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Commentary On 2 Samuel 7:25

While wondering what to post about at the very end of this month, I stumbled across the Devotions page on Biblehub.com. From there, I jumped to 2 Samuel 7:25, and then the full chapter of 2 Samuel 7. It is a brief excerpt with a simple, yet profound message.

The verse 2 Samuel 7:25 reads “And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken.”

Reading the rest of the chapter surrounding this verse reveals the context and the lesson, giving us insight into both the character of God and a man following His will. In this passage, David has decided it would be a good thing to build a dwelling place for the Lord, since the Ark has been carted around from place to place for quite some time. The Lord instructs the prophet Nathan to inform David that He does not want David to build Him a temple, but that his offspring will do so later and that an eternal kingdom to come will be established through David’s line. David is content with this, and even overjoyed. He rejoices that God’s plans for his life are greater than the plans he had devised himself, and thus he is blessed in the putting away of his own plans in submission to the greater plans of Adonai.

The lesson for us to learn from this passage is then clear. Sometimes we may attempt to do something for God of our own initiative, but God may have something else in mind to be done. That is not to say that what we intended was bad or ill-intentioned. Certainly not. On the contrary, if we are following the Lord and His ways, our plans should be good and well-intentioned. However, God’s plans will be better than ours, and thus it is good to submit to those greater plans. In fact, going along with God’s plans will bring about even greater joy for us and everyone else than our own plans would have, being made separate from His.

With that said, it’s time to write a poem on all this.


Prepare in me, O Lord, a willing heart;
One always seeking good to do
Yet also ready to depart
When thou hast for me something new.
Let me not cling to mine own plans
When there may be something greater still
That You would make by both our hands
Guiding mine to do what is Thy will.
This way, may I, always come to be
Your instrument by which You play
The great songs of all that is to see;
The music that does make each day.
For I do know you see more than I
No matter how I am to seek
For Yours is much the greater eye
And I, the student, of Your technique.
And to change course from one's own way
When a better path is to be found
Is never a source of dismay
No matter what has yet been bound.
For better still is God's design
Than ever should I make alone
What better way than one divine;
Carved by He upon the throne?
And what is my wish for all that be,
But to align my will to His?
The One whose hands gave shape to me;
The One who made all that there is.

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Autumn’s Relief

A few days ago was the first day of autumn. As if a switch had been flipped, it seemed as though the wretched summer weather was turned off. Where I live, there is often high humidity with 70+ degrees Fahrenheit weather every day for nearly three months straight during the summertime, even at night. For those unaware, that is like being in a sauna all the time.

Needless to say, summer is not a pleasant time where I live unless you plan on sitting around, doing nothing. If you have any mind to get up and move, you feel weaker and get tired quicker than at any other time of year. You also sweat like a fountain, even if you are not doing anything. Thus, for anyone who wishes or needs to be active, summertime is a nightmare.

Yet the brutality of summer always makes the end of it all the sweeter. That is what this poem is about. I was moved to write this after taking a walk through the woods for the first time this year in autumn weather. Doing so reminded me how being outside can be a pleasant experience, something I always manage to forget every summer season.


Summer lashes with whips of fire
Each day and night a dreary toil
With no relief, it burns most dire
Summer's snare, a loathsome coil
Yet autumn reminds us of God's grace
For summer's heat is never to last
Always to come is autumn's embrace
With humid anquish left to the past
For all of nature does testify to God
To show His glory and mercy most true
His love, indeed, is no facade
And in all things, it does shine through
When autumn comes, it comes with joy
With a peace found only in the Lord
Restoring the spirit summer does destroy
Such relief, a just reward
In autumn's embrace, the sun is fond
No longer a tyrant in the sky
No more does steam rise from the pond
And no longer does skin cry
Autumn comes with great relief
As colors bloom with deep arrays
The wind does kiss with no more grief
And all is wrapped in Heaven's gaze
Though summer's hell does have its place
For gold is tested and refined in fire
Summer's end does show God's grace
As autumn fulfills all peaceful desire

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Knife Fighting: More Recent Understandings

I have been studying knife fighting – particularly forward-grip, edge-out styles – for quite some time now. At this point, I feel very comfortable with the blade in my right hand and am gaining comfort with it in my left (I am right-handed). There are quite a few things I have learned and some misconceptions I previously held which I have now abandoned.

Things I’ve Learned

Cutting and stabbing the neck and wrists is appealing since they are among the easiest targets to reach. However, they are also the least likely to be covered by thick clothing. This means they are more vulnerable to the blade since no penetration is lost through clothing, but it also means the enemy’s blood is more likely to squirt in your face. That is something you wish to avoid because not only is getting someone else’s blood in your eyes, nose, and mouth gross; but you also don’t know what is in the enemy’s blood. There could be drugs, diseases, or other dangerous chemicals. Thus, it is imperative to use footwork and the support hand to angle yourself away from the wound as quickly as possible, if possible, when targeting the neck or wrists.

This has also started to create somewhat of a preference in me for attacking below the chest. The lower abdomen and upper legs are more likely to be covered with clothing, but a large enough knife should be able to handle this. It is important to remember that 1-2 inches of penetration may be lost through clothing and to choose your blade accordingly. The upper arms also are often covered by clothing that can soak up blood. However, I recognize we do not get to choose the targets presented to us in combat, so it is paramount to train using movement and positioning to try and avoid blood spurts when exposed arteries are cut.

Misconceptions I Held

I used to think there was little practical application to a reverse grip with the blade facing edge out and a forward grip with the blade facing edge in. However, after reading more literature on the topic of knife fighting and practicing with a blade in hand, I have come to understand the applications and merits of each. Now, I understand there is a time and place for all four orientations of the blade – forward grip with the edge facing out/in and reverse grip with the edge facing out/in. This all assumes one is using a basic, single-edged straight knife design. Daggers with double-edged blades and knives with aggressive curvature are obviously used in somewhat specialized ways.

Classic Fairburn-Sykes Dagger
A classic, Fairburn-Sykes dagger with a double edge has benefits and drawbacks.

In my previous post on this topic, which you can find here, I also espoused the idea that you might as well do rising cuts when raising the knife to do a vertical or diagonal, downward cut. However, after more practice, I find the need to amend my statement on this. Rising cuts can certainly be done with a knife, especially when paired with good footwork. However, with a blade as short as a knife is, I just feel they are less and less useful as I practice more. Downward, vertical, and diagonal cuts, as well as horizontal cuts and thrusts, can all be performed in much easier, rapid succession along with open-hand attacks with the free hand. Rising cuts seem to just be slower, as well as less useful due to the very short nature of a knife. I do like rising cuts with a longsword because of how quick they can be performed; how far they reach with the length of the blade; and the intuitive way they allow you to advance on the opponent. However, with a knife, I am finding rising cuts may not have been as practical as I thought some time ago.

Preferences I’ve Developed

Before I started training with a knife, I was very enamored with daggers due to their double edge. This may have come from my love of a double-edged sword and its ability to offend from more angles than a single-edged sword. However, just as swords eventually converged to have “false edges,” meaning one side was fully sharpened and the other was sharpened only part of the way down, I have developed a preference for knives like the Bowie with a fully sharpened edge and a false edge on the spine. This allows for a thicker spine for heavier cuts, but still enables the double-edged point for greater penetration. Also, a knife with a false edge rather than a double edge allows for putting the thumb or hand on the spine like a single-edged knife, enhancing cuts with more force. This is something that would be precarious with a dagger.

Classic Bowie Knife
I still find myself quite fond of the classic, Bowie design.

I am also growing fond of the karambit, an ancient Indonesian design with an inward curve fashioned after a tiger claw. This enhances cuts, which are a lot of fun to drill and put less pressure on the wrist than thrusts. The inward curve also allows for some grappling techniques to be performed with the knife while cutting. This would be impractical with a straight-edged knife. However, the thrusting capability of the karambit is diminished by its design, and thrusts are what primarily end fights.

Prayer for Warriors in Christ

Heavenly Father, thank you for this day; for all you have done; and for all that you do, for all you do is good and great. Thank you for creating me, bringing me to this occasion, and for all the provision you have afforded me in this life. Forgive me for the good I struggle to do and the ill I struggle to resist, as I extend the same forgiveness to others.

Train my hands for war and my fingers for battle, as you are my strength and refuge; my Father and my my Master. Train my hands to protect the innocent from the wicked, and my heart to be the instrument of Your divine will. Grant me knowledge to know Your will, wisdom to know how to apply it, discernment to know your seed from Satan’s, and discretion to preserve my ways before You.

Guide me to align my ways with Yours, for Your ways are higher than mine. I am Your servant. It is for You whom I lay down my life, and for Your kingdom I do serve. I also pray these things for those other warriors who put their faith in You and commit themselves to Your ways.

This I pray in the name of Your Son, Jesus the Christ.


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